"for me it would seem based on pure definition, atheists are merely more pessimistic people. I may be wrong, but it seems that way; optimism doesn't seem like it would fit in an atheists view."Well, I don't see the link between pessimism and atheism, although it may exist. My opinion is that atheists are not pessimists but skeptics. I don't think they're any more or less pessimistic than average human beings.
Personally, I think the belief that we are all sinners and that we wouldn't really have morals without God - I think that is more pessimistic.
When we spoke on Sunday, you stated that you wanted I'm paraphrasing "you want to hate." I can't remember verbatim what you said I just remember that hate was something important to you. So, with that said. If you hate, what do you do with your hatred? Do you act upon it? And if so, how?
Do you consider yourself an iconoclast? How about meliorism, what do you think of that?
Well, I didn't say that hate was an important part, but what I did say was that compulsory love - or saying that love is mandatory, is problematic because it's just not possible. Plus, I think hate is just a natural aspect of human emotions, and like greed, it's not all too bad as long as you don't let it consume you.
I've only truly despised two people in my life (or at least that I can think of). From the 'hate the sin, not the sinner' point of view, I guess I despised their character - one was verbally abusive and the other was a loser.
The first person was my high school music teacher. I was actually one of the best clarinet players in Southern California, and was thinking whether I should go pro - until he came along. I gave up music when I was in 10th grade because of him, and I regret not having the courage to record what he had said and to take it up with the school board.
The second person I despised was my old pastor. He was making a lot of people cry, he was asking out people (on a date) from the congregation, when a friend of mine when to him for counseling, the pastor flat out said that he should leave the church, and the list goes on but I basically thought that the man wasn't fit to be a pastor. I didn't make the same mistake this time. I was one of the instrumental people that got him fired.
So in a way, it's not that I hate the person so much, it's just that I don't like to see abuse of power. I think fighting against such evil is time well spent, and to be honest, it's hard to stay motivated in such a fight without a little bit of hate.
Do you consider yourself an iconoclast? How about meliorism, what do you think of that?
I wouldn't consider myself as an iconoclast, but I do wish to be a "contrarian" - a person not afraid of having and expressing a contrary thought. But I normally don't go out of my way to destroy standard beliefs nor am I thrilled by it. If anything, I'm saddened.
As far as meliorism, I think history does show that over time, humankind does tend to get better. for vast majority of human history, our life expectancy was somewhere around 25, and probably only 1 out of 10 babies survived long enough to reproduce. So I'd take my current life over a prehistoric one any day.
"What do you think of this statement: getting rid of religion will do nothing to rid mankind of its ills."
I think this is an insult to all the oppressed Muslim women, millions of North Koreans dying of famine (because I would argue it is a religion), the children who were molested by Catholic priests, people who were burned alive after being charged with witchcraft, people who were murdered as human sacrifices throughout history, victims of 9/11, and so many others. Getting rid of religion won't get rid of all of its ills, but I must say that such a quote strikes me as quite insensitive.
And this statement: "There's probably no God. Now stop worrying and enjoy your life." This was on the atheists buses in England, whom Dawkins backed.
There is a good reason why I prefer Hitchens and Harris over Dawkins. Personally, I don't really see much of a correlation between enjoying your life and existence of God. Christians are perfectly capable of enjoying their life, just like atheists are as well. For me, it's more about discovering the truth, or getting closer to it, than enjoyment.
"So if God based on how you view(ed) him, If he knew that 1 out I don't know 50-100 people born is going to be a murderer, then why not just say, don't have any children at all?"
I'm not sure what your question is, but it sounds like we are wondering about the same thing. One of my biggest question is, "why would God create someone who will go to hell?" (because God being almighty, he should know who goes to hell and who doesn't). Let me explain using an example.
Let say that a man, (why don't we give him a name... his name shall be Benito) murders 100 people and ends up going to hell. And there is a wise old man, with his infinite wisdom, who just knows with 100% certainty that Benito was doomed to go to hell. Is the old man to blame for anything? Of course not. This is all Benito's fault, and the old man really has nothing to do with Benito and his going to hell (although I would argue that it's not really Benito's fault, I don't want to get into determinism vs. free will argument here).
But let's say that the old man was actually the person who created Benito in the first place (through genetic engineering or whatever), and he knew precisely, with 100% certainty, that Benito would murder 100 people and go to hell. Arguably, it is still Benito's fault, but I think we can all agree that our old man is exceptionally cruel. Knowing Benito's fate, the fate of 100 innocent lives and their families, the old man proceeded to create Benito anyway. He is either extremely cruel or indifferent.
It shouldn't take much guesswork to see that our old man represents God.
May be people would argue that it was absolutely necessary to create Benito, because for some unknown reason, the world somehow became a better place. Perhaps 1,000 lives were somehow saved in a mysterious way because of Benito's murder. There are three problems. 1. In a way, Benito's a hero for saving so many lives, but he is going to hell. 2. May be the world might become a better place, but our Benito would forever ask in hell, "why me, why did he create me? Why do I have to go through infinite suffering for a finite sin?" You see, even if Benito killed one billion people, that is still a finite amount of sin, which he will serve an infinite punishment. 3. If God really is almighty, I think he could've came up with a better solution to save our 1,000 lives than sending Benito to hell.
So there are four possible answers to our problem: God is cruel, God is indifferent, God is not almighty, or this problem exists because perfection is really an idea conjured by man and such a thing as a perfectly omniscient, omnipotent, and omnipresent being does not exist.
I know what my answer is.
(oh and you probably heard this before: "can God create a brick so heavy that he can't lift?" Of course, you can dismiss this as a play on words, but it is pointing out the contradictory nature of the word "almighty". This is one of argument through reductio ad absurdum - pointing out the contradictory nature. The idea of almighty, or able to do EVERYTHING, is a human creation and does not seem to exist anywhere outside of human imagination. And I can make infinite number of these: Can God create a burrito so hot that he can't eat? Can God create a hell so hot that he can't go in? Can God say, "I lie all the time", and keep his word? Ha perhaps it's better to ignore that last one, it might drive you nuts)
"And do you think its barbaric to have abortions? I mean who are you to tell someone they can't murder their baby?"
This is definitely a difficult question. It would be better if such things didn't happen, but I grudgingly support abortion, at least for babies in their first trimester. When an embryo is 3 days old, it's merely a collection of 150 cells - a fly's brain has 100,000 cells in it. You can argue that the embryo could potentially become life, but so can Luke's sperms, especially with today's genetic technology. So whenever Luke is masturbating, he is in fact committing a genocide I suppose.
To be honest, I don't really have an opinion but if I must decide, I think women's right to choose is more important especially when we can be quite certain that the embryo hasn't yet to develop a conscience mind.